Download E-books Knowledge and Ethics in Anthropology: Obligations and Requirements PDF

Inspired via the paintings of world-renowned anthropologist Marilyn Strathern, this number of essays positive aspects contributions from quite a number the world over famous students – together with Strathern herself – which research a variety of methodologies and methods to the anthropology of knowledge.
The booklet investigates the creation of data via various issues, founded at the query of the researcher's tasks and the necessities of data. those diversity from the duty to connect to neighborhood tradition and present anthropological wisdom, to the necessity to draw conclusions and movement what has been discovered.
Taking up topics which are appropriate for anthropology as an entire – rather the subject of data and the ethics of figuring out others, in addition to the inspiration of the neighborhood in a world global – Knowledge and Ethics in Anthropology is vital interpreting for college students and students alike. a radical creation to the major strategies and phrases utilized in Strathern's paintings is equipped, making this a lovely source for an individual encountering her paintings for the 1st time.

Show description

Read or Download Knowledge and Ethics in Anthropology: Obligations and Requirements PDF

Similar Anthropology books

How Traditions Live and Die (Foundations of Human Interaction)

Of every thing we do and say, so much is simply not repeated or reproduced. every now and then, even if, an concept or a tradition generates a series of transmission that covers extra distance via house and time than any one individual ever may possibly. What makes such transmission chains attainable? for 2 centuries, the dominant view (from psychology to anthropology) was once that people owe their cultural prosperity to their powers of imitation.

The Meme Machine (Popular Science)

What's a meme? First coined by way of Richard Dawkins within the egocentric Gene, a meme is any notion, habit, or ability that may be transferred from one individual to a different by way of imitation: tales, models, innovations, recipes, songs, methods of plowing a box or throwing a baseball or creating a sculpture. The meme is usually some of the most important--and controversial--concepts to emerge because the beginning of the Species seemed approximately one hundred fifty years in the past.

The Aztecs: A Very Short Introduction

This Very brief advent employs the disciplines of historical past, non secular stories, and anthropology because it illuminates the complexities of Aztec existence. Readers meet a humans hugely expert in sculpture, astronomy, urban making plans, poetry, and philosophy, who have been additionally profoundly devoted to cosmic regeneration in the course of the thrust of the ceremonial knife and during struggle.

Feast: Why Humans Share Food

The relatives dinner, the customer luncheon, the vacation spread--the suggestion of individuals coming jointly for a meal turns out the main traditional factor on this planet. yet that's by no means the case for many different contributors of the animal state. In dinner party, archeologist Martin Jones offers either old and glossy clinical proof to light up how prehistoric people first got here to proportion meals and to track the ways that the human meal has formed our cultural evolution.

Additional info for Knowledge and Ethics in Anthropology: Obligations and Requirements

Show sample text content

Gordon and F. Magowan (eds. ) past Syncretism: Indigenous Expressions of global Religions, The Anthropological magazine of Australia (special isssue), 12: 259–276. Mosko, M. (2002), ‘Totem and Transaction: The Objectification of “Tradition” between North Mekeo’, Oceania, seventy three: 89–109. Mosko, M. (2007), ‘Fashion as Fetish: physique ornament, Love Magic, and Western garments between North Mekeo (PNG)’, The modern Pacific, 19: 39–83. Mosko, M. (2010a), ‘Partible Penitents: Dividual Personhood and Christian perform in Melanesia and the West’, magazine of the Royal Anthropological Institute (n. s. ), sixteen: 215–240. Mosko, M. (2010b), ‘Partible Penitents: A reaction to Comments’, magazine of the Royal Anthropological Institute (n. s. ), sixteen: 253–259. Mosko, M. (2012), ‘Laki charms: “Luck” and private employer in North Mekeo Social change’, in C. Humphries and G. Da Col (eds. ), destiny and Fortune: Contingency, Morality, and the Anticipation of daily life. Social research (special issue), 56(2): 19–38. Mosko, M. (2013), ‘Dividuals, contributors or Possessive participants? : fresh alterations of North Mekeo Commoditization, Personhood and Sociality’, in okay. Barclay and F. MacCormack (eds. ), Engagements with capitalism: situations from Oceania, examine in financial Anthropology, vol. 33, Bingley: Emerald Books, pp. 167–198. Mosko, M. (2014), ‘Cards on Kiriwina: Magic, Cosmology, and the “Divine Dividual” in Trobriand Gambling’, in Melanesian playing as Analytic, P. Pickles (eds. ) Oceania (special issue), eighty four: 239–255. Mosko, M. (2015), ‘The Divine Dividual’, provided to the Melanesian examine Seminar, London. Mosko, M. In press. ‘Unbecoming participants: The partible personality of the “individual” Christian individual. ’ In: Breaking down in/dividualism: Interrogating the borders and crossings of the non secular topic, Jon Bialecki and Girish Daswani (eds). HAU: magazine of Ethnographic thought (special issue). Pels, P. (2003), ‘Introduction: Magic and Modernity’, in B. Meyer and P. Pels (eds. ) Magic and Modernity: Interfaces of Revelation and Concealment, Stanford: Stanford collage Press, pp. 1–38. Radcliffe-Brown, A. (1954), ‘Taboo’, in constitution and serve as in Primitive Society, ny: unfastened Press. Robbins, J. (2004), changing into Sinners: Christianity and ethical Torment in a Papua New Guinea Society, Berkeley: college of California Press. Robbins, J. (2005), ‘Introduction – Humiliation and Transformation: Marshall Sahlins and the learn of tradition swap in Melanesia’, in J. Robbins and H. Wardlow (eds. ), The Making of world and native Modernities in Melansia: Humiliation, Transformation and the character of tradition swap, Burlington: Ashgate, pp. 3–20. The Christian Dividual And Sacrifice 121 Robbins, J. and H. Wardlow (eds. ) (2005), The Making of worldwide and native Modernities in Melansia: Humiliation, Transformation and the character of tradition switch, Burlington: Ashgate. Robbins, J. (2007), ‘Continuity pondering and the matter of Christian tradition: trust, Time, and the Anthropology of Christianity’, present Anthropology, forty eight: 5–17.

Rated 4.88 of 5 – based on 40 votes